Who Do We Pray For Part 2

Greetings.

Yesterday we introduced the topic, Who Do We Pray For? We looked at I Timothy chapter 2: 1 where we are told:

I exhort therefore, that, prayers, intercessions and giving of thanks, be made for all men;

We noted that this is clearly says that Christians, including you and me as well as those that claim Christianity while mistreating those of the gay community, should pray for, make intercessions for, and give thanks for all men, everyone, including gay folks and mean folks. We also noted that Paul, the writer of this book, was not suggesting that they do it, he exhorted them to do it.

I want now to dig a bit deeper. Notice that it says prayers, intercessions and giving of thanks – PLURAL. Paul is suggesting not that we shoot up a quick prayer, but that we be in prayer for them, plural, more than once, that prayerS be made for all men. IntercessionS for all men. Giving of thankS for all men. Wow! That’s some commitment, is it not? No gritting your teeth and going through the motions! No, quick, “Whatever, ok, I pray for them Lord, arrgh!” But be praying for them.

Then he continues:

For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

For this is good and acceptable in the sight of God our Saviour;

Who will have all men to be saved, and to come unto the knowledge of the truth.

So first in context he had just said, let prays and intercessions and giving of thanks be made for all men, for kings and for all that are in authority.

Now, he’s not negating what he said about praying for ALL men, he is clarifying, yes for leaders that you don’t like or approve of or see as enemies. We must remember that at the time of the writing of the New Testament, most of the world were occupied territories, occupied by their enemy, Rome.

Paul is saying, yes, I mean to pray for everyone, including them! Including their leaders. Really. And then he explain:

So we can lead a quiet and peaceable life in all godliness and honesty, because it’s good and acceptable in the sight of God. Why? Because He wants all men (remember all those folks we are praying for, everybody?) God wants all of them to be saved, and to come to the knowledge of the truth.

If we aren’t praying for them to be saved and come to the knowledge of the truth, they will likely not make it. We are required by God to pray for all men, to make intercessions for all men and to give thanks for all men. Why? So they can be saved and come to the knowledge of the truth. So they can be saved.

Does it sound like it’s something important for you to do now? And what does it say about those who refuse to pray for gay folks? That they don’t want them to be saved. They would argue that gay people can’t be saved. But we were just told that we are to pray for all men. Period. Why? So they can be saved. It doesn’t say, pray for everyone except gay folks, cause, well, you know… The implication being that they can’t be saved.

Paul seems to disagree. Pray for all men. Make intercessions for all men. Give thanks for all men. Yep, everybody. Even the bad guys. So they can get saved, because God wants you to. He wants everyone to be saved. Get on board.

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Who Do We Pray For?

In certain circles it is not uncommon to find that so-called Christians think it is okay to curse instead of bless, to withhold blessings from certain individuals or to refuse to pray for someone because they are sinful (at least in their eyes).

As we have been discussing doctrine and whether doctrine even exists or is important any longer I wanted to address this because many in the gay community have had these so-called Christians either say that they won’t bless, help or pray for them because they are gay.

If they understood the Bible or even English and logic they would have to conclude that this stance is anti Christian and illogical.

First let me state again that doctrine is quite important. The Bible says so. See my previous post for more information about the legitimacy of the existence and our required adherence to it, but for this post let’s move on to discussing whether it’s right to pray for people be they sinners or not.

I Timothy again, Chapter 2:1 says:

I exhort therefore, that, prayers, intercessions, and giving of thanks, be made for all men;

Now, I don’t know about you, but that seems pretty friggin clear, doesn’t it? I mean, all men is a blanket statement without any obscure meaning.

Additionally, it doesn’t just say pray for all men, it says, prayers, intercessions AND giving of thanks. Those are 3 different things, and we’ll get to them in a minute. But note, we are to do all 3 things for all men. Additionally, he says, I exhort you. That’s not a request, it’s not a suggestion. He’s saying. DO IT.

Now, if you consider yourself a Christian, we must take seriously the exhortation, the DO IT status for us of praying for, interceeding for and giving thanks for all men. Are you?

It’s really easy in the gay community because we’ve been so mistreated to rise up in judgment of others and condemnation for their truly awful acts and words, but we are not excused from Christian actions and words ourselves. When was the last time your prayed for or gave thanks for someone you didn’t like? or who mistreated you? or who hates you? Are you being Christian? No.

There is so much in the Scripture concerning this that I could go on and on and on. For example, Jesus said, bless and curse not. It’s a similar attitude, is it not?

He also said, pray for your enemies, turn the other cheek, don’t judge. Where do we or others get off thinking we can just do what we want while pointing a finger at others and declaring them unChristian?

Tune in tomorrow for the more information as to praying for all men.

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Is Doctrine Important?

I hear much hoo haw about doctrine these days. It is spoken like a bad word, like doctrine is the disdain of Christianity and the cause for the downfall of western culture. In actuality, those who follow the teachings of the Bible must adhere to doctrine. We can’t dismiss it because we don’t like having something we must adhere to. It is a sign of the latter times in fact that people will not tolerate doctrine.

Let’s take a look at I Timothy 1.

Says Paul to Timothey in I Timothey 1:3-11:

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, neither give heed to fables and endles genealogies, which minister questions, rather than godly edifying whic is in faith: so do.

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

From which some having swerved have turned aside unto vain jangling;

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

But we know that the law is good, if a man use it lawfully;

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

For whoemongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

According to the glorious gospel of the blessed God which was committed to my trust.

Here we see a clear desire on Paul’s part to impress upon Timothy that doctrine is important. Notice the language of the first verse: I besought thee to stay at Ephesus so that you might charge some that they teach no other doctrine than what Paul has taught them already. Besought means to practically beg, earnestly request, I put pressure on you to stay in Ephesus. And the purpose of his staying there? So that he could charge, command, that they not teach false doctrine, other doctrine than what Paul has already taught.

Then he likens false doctrine, any doctrine different than what he has already taught, to fables and genealogic questions. Then he tells him why. Because it ministers questions, brings about questions, instead of truth which edifies in faith, and we are supposed to be ministering faith.

The next portion adds a new dimension to false doctrine, sin. Read this part again:

But we know that the law is good, if a man use it lawfully;

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

For whoemongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

What he is saying here is that false doctrine, wrong doctrine is in the same list as ungodly acts, sins, unholy and profane things. Murderers for example, not just murderers either, but murderers of fathers and mothers, manslayers, whoremongers, those that defile themselves with mankind, menstealers, liars, perjured persons, and any other horrible thing that doesn’t fall inside the bounds of sound or good doctrine.

Meaning, anything outside of good doctrine is as bad as any of these things.

So, we should never try and find out what good doctrine is so we don’t do those things right? Because doctrine doesn’t matter at all. No one should concern themselves with doctrine, right?

No, anything outside of sound doctrine is damned, it’s sinful, unholy, ungodly. That’s what he just said. He just begged and pressured Timothy to stay and teach right doctrine and command them not to teach false doctrine so they could stay in the faith. We should in fact, attend to sound doctrine. We’ll talk more about that next time. Think about it.

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No Not One Is Righteous

It would surprise many to know that God’s love and judgment will be the same for everyone. The Jew, the Greek, the Gentile, the Straight, the Gay. There is none righteous, no not one, says the Scripture. Why do we so often think this is not true about ourselves our our people group?

It doesn’t matter who you are, how wealthy, how learned or how good looking you are. God says He has concluded us all under sin, meaning, we are all sinners. He designed it so. Why? So we would recognize our need for Him.

The goal is to be righteous but that is not within us without Him. Many think we are good, that humans are good, but that is not true based on the Scriptures.  We instead are all sinners, all concluded under sin, none righteous, no not one. We are in need of the Physician. We are lost, but saved by grace, a free gift we simply don’t deserve.

None is an all encompassing statement. It means every single one is not. None. There aren’t any. Not a single one. What, righteous. There is not one righteous. No one is. Seriously. That’s what the Bible says. So how is that we think we can point our fingers at anyone? How can we throw rocks? How can we think we are above it all, that none does not include us?

I wonder…

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Fearfully And Wonderfully Made

I was recently reminded of the scripture that speaks about being fearfully and wonderfully made by God (Psalm 139:14). What did the author mean as he was writing this Psalm? What experience would provoke him to us the works fearfully and wonderfully? I could not help but to think about all my fellow gay brothers and sisters who need to here this message. Not that it is limited to a certain group, but for me, I feel that my location in which I sense God’s calling is within the gay and lesbian community around spiritual reconciliation. So many have walked away or have been pushed away from the faith. This is a shame, which drives me to continue speaking out on this blog as well as other avenues when opportunities arise. Not only do I pray that God continue to direct my path in fulfilling my calling, but most of all, may you follow God concerning your path that God has planned for you.

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Work Of The Holy Spirit: Good and Evil

Let’s take a moment to consider how very alike we all are. If it were not for such things as books, movies, the internet and music we might not discover that isolated and distant from other humans. But with today’s technology we have the opportunity to observe that in many ways humans are, well human.

Observe a pack of children for very long and you will quickly recognize how petty and self serving we can be. We all came that way. It’s not a huge mystery. It’s just the truth. We want what we want. Period. In the most basic of terms we are prone to fits and will in many cases resort to physical violence to get our way. We’re all like that.

We have limited sight and limited insight. But, it didn’t use to be that way. Before the fateful Fall in the Garden when mankind traded a glorious existence with the God of Light and Love for a little taste of evil, we walked in God’s presence and communed with Him. We thought like Him because we knew no other thoughts. We felt like Him because we knew no other feelings. We wanted what He wanted because we knew no want.

That all changed. In a moment’s time new thoughts, new feelings and new wants were imparted to us – just as name of the tree had suggested. The Tree of the Knowledge of Good and Evil had allowed us to have dawn upon us another set of feelings, thoughts and wants – evil ones.

Now, in the most simplistic of Sunday School terms we recognize that evil is a bad thing. We’ve been taught about the miniature devil and angel that whisper in our ear. We might even had made the leap to the conclusion that this miniature devil and angel are our own conscience, two parts of ourselves, one good, and one bad, that vie for our attention and submission, that seek to control our actions. Which beg us to choose between them. We also probably have figured out that this is a fork in the road decision. We can’t go along the path with both of them at a given time. They are, in more big boy terms, diametrically opposed to one another. We have to choose.

But it didn’t use to be that way. It used to be simple. We use to only hear the voice of Good. We didn’t know about anything evil.

Now, we also tend to stop there with our thinking about this. I could go on about those who think that without moral delimma’s we are less than alive. I would suggest we are closer to dead. They will scream that to remove choice is to remove freedom – but no one ever really experiencing the miniatures talking to them is free and easy going – it is a delimma, and as such is a struggle and a burden.

No one can claim that having 400 cereal choices is freedom., can they? I mean, certainly there are more to choose from, but in the end I have to spend more time deciding, I have to buy more than one kind to please my family. I have more ways to eat unhealthily to resist. In short, it isn’t really freedom – it’s just different than it used to be.

But, the point I want to make lies in another direction altogether. We might recognize that the miniatures are supposed to represent our conscience, but what we don’t recoginize is that there is a third part of ourselves, nor what good and evil really are.

Let’s begin by thinking back in the story to the very beginning when God created light and the firmament, and the earth, and the sea. At each junction God pronounced upon what he had made this word: Good. And God saw that it was Good.

Okay – so “saw” in these verses is the word ra-a. It is a verb which means to  see, to look at, to inspect, to perceive, to consider. But in the Hebrew there is another word present that is not translated into English because it doesn’t translate well. It is a word that roughly translated means Himself, God saw Himself that it was good.

Now, when we read the definition of saw above it would be easy to simply understand that the word means His eyes you know, saw it. But if we look closer at it, it could also mean He saw to it, He inspected it to make sure, to ensure, He verified, He saw to it Himself that each part of what He made was in the final analysis, Good – nothing but Good. Only Good. He wasn’t keeping it if it wasn’t good enough. It had to be completely and perfectly good.

Have you ever met an artist who states while you compliment their work that they like that painting or drawing themselves except for the eyes or the hands or some specific portion of the piece that they are not pleased with, that they wish they had done better, that came closer to their hope than it did? God wasn’t having any of that. His work was inspected and He saw to it, Himself, that it fit the bill, that it was in fact Good.

He saw at each progression of creation that it was Good. That man was good. That woman was good. The animals were good. The entirety of the earthly creation was Good and nothing but Good.

So what does good mean? It is the word 2896 in the Strong’s. It can be used as a noun or an adjective.

As an adjective it means:

1) good, pleasant, agreeable

a) pleasant, agreeable (to the senses)

b) pleasant (to the higher nature)

c) good, excellent (of its kind)

d) good, rich, valuable in estimation

e) good, appropriate, becoming

f) better (comparative)

g) glad, happy, prosperous (of man’s sensuous nature)

h) good understanding (of man’s intellectual nature)

i) good, kind, benign

j) good, right (ethical)

As a noun it means:

2) a good thing, benefit, welfare

a) welfare, prosperity, happiness

b) good things (collective)

c) good, benefit

d) moral good

3) welfare, benefit, good things

a) welfare, prosperity, happiness

b) good things (collective)

c) bounty

Does that sound like a bad thing to you? This is not then Good as in good and evil, morals and all that is it? It’s about the good stuff. The things we all want. Pleasantness, benefits, prosperity, happiness. God saw to it Himself that everything He made was good. It was groovy. It was cool. It was benign, kind, glad, happy, the better stuff, the valuable stuff, the agreeable stuff. God saw to it Himself that it was Good.

It comes from a word that means to be joyful, be beneficial, be pleasant, be favorable, be happy, be right. Delightful. Wow!

And in the Garden was a tree known as the Tree of the Knowledge of Good… and evil. The word good here is the same word, 2896. So what about Evil? What does it mean. It means sinful right? Liars, and rapists and such right? Evil…?

Nope. It’s the word 7451 and it too can be an adjective or a noun.

As an adjective it means:

1) bad, evil

a) bad, disagreeable, malignant

b) bad, unpleasant, evil (giving pain, unhappiness, misery)

c) evil, displeasing

d) bad (of its kind – land, water, etc)

e) bad (of value)

f) worse than, worst (comparison)

g) sad, unhappy

h) evil (hurtful)

i) bad, unkind (vicious in disposition)

j) bad, evil, wicked (ethically)

1) in general, of persons, of thoughts

2) deeds, actions

As a noun it means:

2) evil, distress, misery, injury, calamity

a) evil, distress, adversity

b) evil, injury, wrong

c) evil (ethical)

3) evil, misery, distress, injury

a) evil, misery, distress

b) evil, injury, wrong

c) evil (ethical)

Did you hear that list? It’s all the crap we have to deal with in life. God didn’t give us that. We took it. We injected it into our perfect world. We diminished Good and watered it down with evil. We didn’t dismiss Good, but we did dilute it, in fact, it’s very, very, very, very, very diluted.

Now we look around and see misery, injury, calamity, we deal with unkindness in ourselves and others, we face bad lands, bad water, broken toys, stickers that hurt, injury, wrong. Things that are displeasing and of bad value. That’s what we were left holding after we bit into the fruit.   We were introduced to Evil, unpleasantness, broken ness, struggle, distress, injury and misery.

This was the Serpent’s goal and still is. And when the fear struke and the vicous accusations began to resound upon their minds, their inner dialog now had two voices, one accusing them, injuring them, bringing misery and distress, they ran to hide their nakedness and became afraid of Him who had so painstakingly and lovingly ensured that everything they ever knew was nothing but Good.

And what were God’s first words? Where are you? You see, evil works to separate us from God, not just because He can’t tolerate sin as we preseume, but because we find it difficult to discern the light and love that He is because we see Him as injurous to us. We recoginize that He is bigger than us, that He is more powerful and that we are undeserving. But we always were.

What has changed besides our own disobedience? We can’t trust or believe that He is Good. We believe that EVERYTHING has some evil in it. We now perceive through faulty eyes that He is to be feared. We know now both good AND evil in our perception of everything.

But what did God say next? He said, Who told you you were naked? In that statement we recognize that God knew what had happened and who was really to blame.

Then He covered their nakedness – he assuaged what was giving them distress. He offered the antidote to evil – Good. Kindness, tender mercies. And He offered them hope in the form of a promise. He promised right there in the Garden that He would send SOMEONE to fix the wrong, the injury and avenge them. Someone to restore them to their previous condition.Ultimiatly that will be heaven, when God will “wipe away every tear” where there will be “no more death” or anything that injures….

The ultimate work of God on the earth throughout all of time has been this restoration. It’s what Jesus came to do. And it is what the Holy Spirit continues today.

Stay tuned for more on this most important topic.

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What Is True of Christ Is True of You

We share in Christ’s inheritance. According to Romans 8:16,17: “The Spirit Himself bears witness with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ.” Every believer is identified with Christ in the following and other ways:

1. In His Death (Romans 6:3,6; Galations 2:20; Colossians 3:1-3)
2. In His Burial (Romans 6:4)
3. In His resurrection (Romans 6:5,8,11)
4. In His ascension (Ephesians 2:6)
5. In His life (Romans 6:10,11)
6. In His power (Ephesians 1:19,20)
7. In His inheritance (Romans 8:16,17; Ephesians 1:11,12)

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Who Am I?

According to the Word of God when we are born again we become a new person with certain scriptural traits. Knowing who we are in Christ is the basis for Spiritual warfare. The following list expresses true statements about who you are in Christ NOW. They are written in first person to emphasize the point that these traits are currently yours.

Because you are alive in Christ, every one of these characteristics is completely true of you, and there is nothing you can do to make them more true. However, you can make them more meaningful and productive in your life by believing what God has said about you. It won’t be prideful if you do. God has chosen to say these things about you and arrange for you to be born again into this new state. You can help yourself grow into maturity in Christ by continually reminding yourself who you are in Him. Read this list aloud. Read it often. Read it when you think Satan is trying to deceive you into believing you are a worthless failure.

  • I am the salt of the earth (Matt. 5:13).
  • I am the light of the world (Matt. 5:14).
  • I am a child of God (John 1:12).
  • I am part of the true vine, a channel of Christ’s life (John 15:1,5).
  • I am Christ’s friend (John 15:15).
  • I am chosen and appointed by Christ to bear His fruit (John 15:16).
  • I am a slave of righteousness (Rom. 6:18).
  • I am enslaved to God (Rom. 6:22).
  • I am a son of God; God is spiritually my Father (Rom. 8:14, 15; Gal. 3:26, 4:6).
  • I am a joint heir with Christ, sharing His inheritance with Him (Rom. 8:17).
  • I am a temple — a dwelling place — of God. His Spirit and His life dwell in me (1 Cor. 3:16; 6:19).
  • I am united to the Lord and am one spirit with Him (I Cor. 6:17).
  • I am a member of Christ’s Body (1 Cor. 12:27; Eph. 5:30).
  • I am a new creation (2 Cor. 5:17).
  • I am reconciled to God and am a minister of reconciliation (2 Cor. 5:18,19).
  • I am a son of God and one in Christ (gal. 3:26,28).
  • I am an heir of God since I am a son of God (Gal. 4:6,7).
  • I am a saint (1 Cor. 1:2; Eph. 1:1; Phil. 1:1; Col. 1:2).
  • I am God’s workmanship — His handiwork — born anew in Christ to do His work (Eph. 2:10).
  • I am a fellow citizen with the rest of God’s family (Eph. 2:19).
  • I am a prisoner of Christ (Eph. 3:1; 4:1).
  • I am righteous and holy (Eph. 4:24).
  • I am a citizen of heaven, seated in heaven right now (Eph. 2:6; Phil. 3:20).
  • I am hidden with Christ in God (Col. 3:3).
  • I am an expression of the life of Christ because He is my life (Col. 3:4).
  • I am chosen of God, holy and dearly loved (Col. 3:12; 1 Thess. 1:4).
  • I am a son of light and not of darkness (1 Thes. 5:5).
  • I am a holy partaker of a heavenly calling (Heb. 3:1).
  • I am a partaker of Christ; I share in His life (Heb. 3:14).
  • I am one of God’s living stones, being built up in Christ as a spiritual house (1 Pet. 2:5).
  • I am a member of a chosen race, a royal priesthood, a holy nation, a people for God’s own possession (1 Pet. 2:9,10).
  • I am an alien and stranger to this world in which I temporarily live (1 Pet. 2:11).
  • I am an enemy of the devil (1 Pet. 5:8).
  • I am a child of God and I will resemble Christ when He returns (1 John 3:1,2).
  • I am born of God, and the evil one — the devil — cannot touch me (1 John 5:18).
  • I am not the great “I am” (Exod. 3:14; John 8:24,28,58), but by the grace of God, I am what I am (1 Cor. 5:10).
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Since I Am In Christ

It is imperative to your growth and maturity as well as your success at handling the challenges and conflicts of daily life, that you believe God’s truth about who you are. Read this list below:

Since I am in Christ, by the grace of God…

  • I have been justified — completely forgiven and made righteous (Rom. 5:1).
  • I died with Christ and died to the power of sin’s rule over my life (Rom 6:1-6).
  • I am free forever from condemnation (Rom. 8:1).
  • I have been placed into Christ by God’s doing (I Cor. 1:30).
  • I have received the Spirit of God into my life that I might know the things freely given to me by God (I Cor. 2:12).
  • I have been given the mind of Christ (1 Cor. 2:16).
  • I have been bought with a price; I am not my own; I belong to God (1 Cor. 619,20).
  • I have been established, anointed and sealed by God in Christ, and I have ben given the Holy Spirit as a pledge guaranteeing our inheritance to come (2 Cor. 1:21, 22; Eph. 1:13,14).
  • Since I have died, I no longer live for myself, but for Christ (2 Cor. 5:14,15).
  • I have been made righteous (2 Cor. 5:21).
  • I have been crucified with Christ and it is no longer I who live, but Christ lives in me. The life I am now living is Christ’s life (Gal. 2:20).
  • I have been blessed with every spiritual blessing (Eph. 1:3).
  • I was chosen in Christ before the foundation of the world to be holy and am without blame before Him (Eph. 1:4).
  • I was predestined — determined by God — to be adopted as God’s son (Eph. 1:5).
  • I have been redeemed and forgiven, and I am a recipient of His lavish grace (Eh. 1:7,8).
  • I have been made alive together with Christ (Eph. 2:5).
  • I have been raised up and seated with christ in heaven (eph. 2:6).
  • I have direct access to God through the Spirit (Eph. 2:18).
  • I may approach God with boldness, freedom and confidence (Eph. 3:12).
  • I have been rescued from the domain of Satan’s rule and transferred to the kingdom of Christ (Col. 1:13).
  • I have been redeemed and forgiven all my sins. The debt against me has been canceled (Col. 1:14).
  • Christ Himself is in me (Col. 1:27).
  • I am firmly rooted in Christ and am now being built in Him (Col. 2:7).
  • I have been made complete in Christ (Col. 2:10).
  • I have been spiritually circumcised (Col. 2:11).
  • I have been buried, raised and made alive with Christ (Col. 2:12,13).
  • I died with Christ and I have been raised up with Christ. My life is now hidden with Christ in God. Christ is now my life (Col. 3:1-4).
  • I have been given a spirit of power, love and self-discipline (2 Tim. 1:7).
  • I have been saved and set apart according to God’s doing (2 Tim. 1:9, Titus 3:5).
  • Because I am sanctified and am one with the Sanctifier, He is not ashamed to call me brother (Heb. 2:11).
  • I have the right to come boldly before the throne of God to find mercy and grace in time of need (Heb. 4:16).
  • I have been given exceedingly great and precious promises by God by which I am a partaker of God’s diving nature (2 Pet. 1:4).
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Jesus Is Our High Priest Part 2

Discover what few denominations discuss at all and how Jesus being our High Priest directly affects doctrine concerning Homosexuality and the Bible. This is part 1 in a series. We are so used to hearing about Jesus blessing the little children or being meek and humble. We are well familiar with Him as our King and Lord. We recognize His selfless act as our Passover Lamb. Do you know much about Him as our High Priest? The book of Hebrews discusses it in detail. This is part 2 in an ongoing series.

Listen Now!

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