Renewing Your Mind

Renewing the mind of a Christian is an important next step to take after getting saved. It’s a huge topic and one worth discussing in detail here on the site. I am always amazed to discover that a good many churches don’t give any creedence to the thought. They don’t consider their thoughts important, but the Bible states otherwise. I will get to that.

Modern psychology teaches that if you change your behavior you will change your thoughts. But that is not the case. Change the thoughts and you will change the behavior. That’s Biblical teaching. I find more and more that a good portion of being Christian – walking Christian, behaving Christian, is about perspective.

I want to spend some time discussing this and wonder what your thoughts or questions are concerning it.

Leave me some comments or on our Facebook and Twitter pages so we can cover the topic and answer your questions more thoroughly.

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Make Specific Requests To God In Prayer

I came across the quote below when reading recently and I wanted to share it with you and a particular story that is a perfect example of this kind of faith in my own personal experience. First the quote:

Jesus desires that we shall be definite in our requests, and that we shall ask for some special thing. “What will ye that I shall do unto you?” is the question that He asks of every one who in affliction and trial comes to Him. Make your requests with definite earnestness if you would have definite answers. Aimlessness in prayer accounts for so many seemingly unanswered prayers. Be definite in your petition. Fill out your check for something definite, and it will be cashed at the bank of Heaven when presented in Jesus’ Name. Dare to be definite with God.

I’ll have to share my whole crazy life story in my profile sometime, but for now suffice it to say that there have been several times in my life when I have had no means. I lived for five years in travel trailer in the backyard of my “pastor” without running water. I was not permitted to hold a job because “a woman’s place” was in the home and so I was dependent utterly on the good will and charitable contributions of others for all my livelihood.

I carried water from a not-so-nearby creek to heat and wash dishes and to bathe. It was quite an experience which causes me to this day to thank God for running water and separately for hot, running water when I shower. It is such a blessing that we don’t think about unless we are without it. I love me a shower!

Anyway, I say all of that to express the lack of funds I had in my life at the time and the complete hopelessness I felt when I realized my car would need to be replaced.

At the time I was driving a old Monte Carlo that was probably about 12 years old, one the church had provided me because it had been donated. I’d driven it for about a year before the necessary ring job I knew it needed when I got it became such a need that I literally had to change the spark plugs every time I drove it.

Now, since I didn’t work I only had to drive it about once a week to get drinking water, wash clothes and the like, but still, you can imagine the extreme condition of the car and what a discomfort it was to me. It was a reminder constantly it seemed that God was not providing for me, especially as I was completely dependent on Him to do so.

(Of course, what I wasn’t doing was leaning on Him; instead I had put my trust in my “pastor” who was not worthy of that kind of trust. I had misplaced my loyalty and God’s “not” letting things work out was part of His wake-up call to me that I was not in His perfect will and needed to re-align myself to Him. But that’s a whole long story…)

Anyway, I was desperate for a car and had no possible way of getting one. This in itself is actually a long story of blessing and grace, but I’ll keep it to the point at hand about the quote above.

I started praying for a car, any car would do, God. Anything better than this piece of junk would be awesome. (That’s how my prayer started out.)

Driving down the road one day after I started praying these milk-toast prayers filled with lack of faith, I passed a gray B200 pickup with a custom matching bed cover. It was beautiful. It was for sale for $2500 dollars. I was in love instantly, but it was so far out of reach it might as well have been $1,000,000. As I passed it the Lord intimated, “that’s your truck.”

“What?”

“That’s your truck. What do you want? Ask me.”

It was very matter-of-fact. So, I began with wavering faith to ask.

I want this and that kind of seats. I want this kind of this and that. I prayed about every detail of the vehicle I could think of. It would have a stereo with awesome speakers. It would not have any problems, no dents, no cracks, and it for sure didn’t need a ring job! I prayed about the car mats, and the windshield, the gas mileage. You name it. I prayed for about 3 weeks.

Again, long story short, I ended up with $2000 towards a vehicle. “Well, Lord. I don’t know what the plan is here, but this seems to be all I have after all your provision…”

“Ask.”

So I called the number on the truck and asked. They sold me that truck without the cover for $500 less the price, bringing it down to the $2000 I had. I hadn’t prayed about the cover! (Which I just realized! Ha Ha! Because there was another lesson in the story just as poignant for me.)

When I got the truck it was beautiful and I was so happy and thankful. Everything in it was absolutely perfect except for one thing, the small plastic casing that goes around the door pulls was weathered. I don’t know how that was the only part on the truck that was that way, but it they looked brittle and worn like they’d been in the sun for 5 years cooking. They weren’t broken or anything, perfectly functional. But they were not pretty. They were the only thing I hadn’t thought to pray about it seems, and thus they were less than wonderful.

That served as a constant reminder to me to pray and ask; ask for every detail. Ask for big things, impossible things.

The Lord tells us it’s His good pleasure to give to us. He says He wants to give to us, all we have to do is ask. I have tons of stories like this where God has been teaching me this lesson my whole walk with Him. It’s not an easy lesson to learn. Especially I think for gay people.

We have been told in so many ways on so many levels that God doesn’t and cannot love us, that He won’t and can’t bless us, that we are outside His blessing and love. But His love and provision is for every last one of us who will lift our eyes in faith and hope on Him.

May you be encouraged today to ask. And may you find Him an ever present help.

God loves you, Pastor Carrie

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John 3:16 For Gay People

This short verse is probably the most quoted and most well-known verse of the Bible:

For God so loved the world that He gave his only begotten Son that whosoever believeth in Him should not perish but have everlasting life.

For some reason though when the churched world at large begins to look at this verse in relationship to gay people the simple message gets tossed aside.

Let’s look at the passage. God loved the world. It does not say the straight world. It does not say most of the world or some of the world. It says, He loved the world. All of it. Are you part of it? Gay or not gay, are you part of the world? I don’t know anyone who is not part of the world. It’s a whole set. There are no subsets of folks who are not in that group. It’s pretty clear that God loved everybody! You and me included.

Also note that God’s love is past tense here; He already did it. It’s not something He intends to do or might do one day. He loved the whole world and took action. Done deal.

Conclusion: Ergo: Therefore: Since you are part of the world, and there is no denying it, God loved you, at least as much as he loves the red-faced schmuck yelling about how much God hates you, right!?

This love caused God to take action: For God so loved the World that He gave His only begotten Son…

Jesus, right? He gave His Son. His only begotten Son. He loved Jesus too, being part of the world and all. He gave the Son He loved to save us, the world, including you and me. He already did it. It is done. Even Jesus said, “It is finished.”

Conclusion, Jesus died for you and me and everyone who is part of this world. Everybody. No one is excluded from the saving gift that God gave, God the Son, sacrificed at Calvary for sin, all sin, your sin, my sin.

And then He tells us why: So that whosever, what does that mean? Some folks? Rich folks? Righteous folks? Church folks? Baptist only folks? or whosoever? Are you part of whosoever? Yes. That means anybody.

Whosever will… In other words, so anybody who wants to. Do you want to? Then He’s talking about you. Period. No one can say, you can want to, but can’t have it. You qualify. All you have to do to qualify is be part of the world and want to. I believe we all meet those qualifications.

Whosever will should not perish but have everlasting life.

If you want it, you can have it. No one can take it away from you, not even you. Do you want it?

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Scripture For Gay People

There is a constant need for people, gay people, straight people, tall people, short people, you name it, to hear the good news, the gospel, of Christ. It is what Christians are supposed to be spreading. We are to let our light shine in a dark place.

The world is a dark place, especially for many LGBT people. They have been raised in churches who have spread a message of hate instead of one of love.

Now, it is not my job to convince anyone that any particular action is sin or not, to convince others that they are particularly sinful. But it is my job to uphold the Word of God and point them to the Scripture as a means of starting to get to know Him. It is the means He chose after all.

We are all in a perilous position when it comes to convincing someone of sin or of sinlessness. It is a personal journey that we are accountable for no matter which role we play.

Just as we are accountable to build a relationship with God wherein He writes His laws in our hearts, we are not God and cannot pronounce someone else guilty or sinless.

Let’s first look at this concept from a bit more distance to get the applicable points.

John the Baptist, cousin to Jesus, we all probably know the story. He was a miracle baby. Born to his parents when they were old. His mother was known to be barren. Then his father saw a vision. An angel appeared to him and told him they would have a son, what to name him and that God wanted him to be a Levite from the time he was born.

A Levite was someone who had taken a vow to serve God in some capacity, any capacity. Even women could take the vow of the Levite. It was typically a dedicated thing, act, or service to God for a specific period of time. They would come and go through a ceremony to begin their service as a Levite, and then they would have a ceremony at the end of their service. Whatever they dedicated to God was in His service for that specified period of time.

God wanted John the Baptist to be a Levite from the time he was born. You may remember that Samson was also a Levite from the time he was born.

Levites let their hair grow during the entire time of their dedication. Thus Samson and John the Baptist weren’t to cut their hair among other things.

Now, typically, at the end of the Vow of the Levite time of dedication, as well as at the beginning, they cut their hair. So they would cut their hair and begin their service to God and let it grow all the while. Then, when they had completed their time they would cut it again. Since John the Baptist and Samson were supposed to always be Levites from the time they were born until the time they died, they were never to cut their hair.

What’s the point? Well, since God told them, instructed them, required of them, that they be Levites, and they were never to cut their hair, cutting their hair would be sin. But it isn’t sinful to cut your hair…

Let that sink in for a second. It’s an important Christianity 101 concept. Even Levites who would be in sin to cut their hair DURING their committed time of service, were SUPPOSED to cut their hair to start their commitment and to end it. It wasn’t sin for them ALWAYS, just during the time of their Vow of the Levite. But, it would definitely be sin during that time. Why? Because it would be disobedience to God.

If you begin to read the Bible you will discover that there are many instances of something being sin for one person that is not sin for another, or sin in a particular instance that isn’t in another.

You may think that makes things harder and seem more arbitrary, but it isn’t. It’s built into our relationship with God so we will continue to be engaged with Him. God didn’t create us so we would obey Him. If He had He could have made us all zombie like followers of Him. He’s not an egomaniac who wants us to all kiss His ring. He created us because He wanted to love us and wanted us to love Him, just as parents love their children and want to have a relationship with them.

Obedience to Him is for our own well-being and the blessing of others. It’s not some bizarre mandate like the crazy rules we encounter at our jobs. It is all about Him loving us and us loving Him.

Problem is we lost our ability to see His love for what it is, much like those sweet little children who used to gleefully announce, “MOMMA,” when we picked them up at daycare lose their ability to see our love for them in their teens and scream about how much they hate us! Our love hasn’t changed. But they don’t get it right then.

We don’t get God’s love right now, but it doesn’t change His love for us one bit. However, just as the oldest child might have a different set of chores and responsibilities than the youngest child, we too, have a different relationship and thereby accountability to God as individuals. If He told us personally to take the trash out and we don’t, we’ll we are in trouble, we are in sin. It is sin for us not to take the trash out. But someone else who doesn’t take the trash out is not necessarily in sin.

The Bible calls this a Rhema. It is a direct command from God. To disobey a Rhema is sin. That’s different than general sin like stealing. A Rhema is a “take out the trash” kind of sin. It is something God has told YOU to DO. For Samson it was cutting his hair. He was not allowed to do that. God had a reason. He’s running this shindig after all.

So, how does this relate to being gay and whether or not it’s sin? Many ministers will jump in here with their opinion at great peril. I don’t believe I can tell you it’s sin or not. I believe firmly that you have to work out your own salvation with fear and trembling.

You see, it’s important that folks do or don’t do based on God’s direct relationship with them.

Let me give you another fundamental concept of Christianity: Anything that is not of faith is sin.

That’s a quote. Verbatim. So don’t think I’m concluding or opining. Anything that is not of faith is sin. So, what’s faith?

Faith is anything you DO because you trust what you’ve been told. Read that again. Faith is anything you DO because you trust what you’ve been TOLD. Told by Whom? God. Period. Faith is not a ooey gooey feeling you get because you “believe” something to be true. Anything you can be convinced of you can be unconvinced of. Faith is not a conclusion. Faith is an action. Let that sink in. It’s an action.

The classic example is this: I tell you to trust me and fall back in my arms. You refuse. You don’t trust me. You choose the action that proves you don’t trust me. You have no faith in me. You don’t believe what you’ve been told and you act like it. If you do trust me and act like it, you fall back in my arms and let me catch you. This is faith. It’s an action you DO because you believe what you’ve been told.

You can’t, therefore, have faith, take action based on the trust in what you’ve been told, if you have not been told something. Were you to stand up right now and fall down backward, it would not be faith because I did not tell you I would catch you. It is not trust in what I’ve said. It’s stupidity. If you were to do this, fall down and get hurt, you would have no right to be mad at me for not catching you. I didn’t tell you I would.

That’s what people do to God all the time. They decide God wants them to do this or that, go do it and when it doesn’t work out like they plan then they blame God. He didn’t tell them to do that. They weren’t acting in faith because He didn’t tell them to do it.

In order then to have faith, you have to be told to do it, and then you can do it with all confidence that God will work it out, make it happen, etc. Then you are plugged into miracle power. Anything else is foolish or superstition or trying to get God to do something.

How does this fit with the sin question about being gay? what has God spoken to you? And if He isn’t, are you asking? Are you willing to do what He tells you to do? This is Christianity, by definition. Letting God call the shots in your life, be your coach, make the rules, be your boss, be the Lord of your life, instead of yourself.

Until someone is in that kind of relationship with God it doesn’t matter about whether homosexuality is sin or not. It really doesn’t. Heaven and Hell are determined according to Scripture based on whether or not we have a relationship with God’s Son. Whether He is Lord of our lives. Whether He calls the shots in our lives. If He were to instruct you to be gay or not, would you do it? Would you take the action that proves you trust? Anything outside of that is sin anyway, the go to hell kind. So what does it matter?

And if folks are worried being gay is bad, but not worried about gossip, stealing, drug addiction, wife beating, cheating on taxes, etc. then we do them and God a disservice by attempting to convince them they are “all good” with God when they aren’t.

And for those who want to serve God but can’t seem to come to terms with the fact that they are gay, who have a relationship with God but struggle to discern the difference between God’s sweet loving voice and the voice of condemnation, this site is for you. But I would caution you to recognize, especially ministers, that guilt, real or imagined, is a very real thing.

Anything not of faith is sin, and to whom it is sin it is sin. Don’t try and convince someone against their conscious. If they don’t “own” that piece of truth as revealed to them by God, they are in sin because they think it’s sin and it is not of faith because they haven’t heard it from the Master.

Instead, spread the good news and allow God’s Holy Spirit to mix that Word with faith and reveal God’s love for all parties. Let them discover God’s love for them at their own pace, in their own way and actually build a relationship with God, not hear some false message that causes them NOT to hunger and thirst after righteousness, and go on their blind way toward hell, certain that it’s okay with good ole’ God if they are gay.

Don’t let your message become a simple matter of “who can do who.” That’s not what the Bible is about. Let the message be that of love, and light, peace, and mercy, and undeserved grace. Point them to the Living God to find the answer to the burning questions that they seek. And always speak the truth in love.

 

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Who Do We Pray For Part 2

Greetings.

Yesterday we introduced the topic, Who Do We Pray For? We looked at I Timothy chapter 2: 1 where we are told:

I exhort therefore, that, prayers, intercessions and giving of thanks, be made for all men;

We noted that this is clearly says that Christians, including you and me as well as those that claim Christianity while mistreating those of the gay community, should pray for, make intercessions for, and give thanks for all men, everyone, including gay folks and mean folks. We also noted that Paul, the writer of this book, was not suggesting that they do it, he exhorted them to do it.

I want now to dig a bit deeper. Notice that it says prayers, intercessions and giving of thanks – PLURAL. Paul is suggesting not that we shoot up a quick prayer, but that we be in prayer for them, plural, more than once, that prayerS be made for all men. IntercessionS for all men. Giving of thankS for all men. Wow! That’s some commitment, is it not? No gritting your teeth and going through the motions! No, quick, “Whatever, ok, I pray for them Lord, arrgh!” But be praying for them.

Then he continues:

For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

For this is good and acceptable in the sight of God our Saviour;

Who will have all men to be saved, and to come unto the knowledge of the truth.

So first in context he had just said, let prays and intercessions and giving of thanks be made for all men, for kings and for all that are in authority.

Now, he’s not negating what he said about praying for ALL men, he is clarifying, yes for leaders that you don’t like or approve of or see as enemies. We must remember that at the time of the writing of the New Testament, most of the world were occupied territories, occupied by their enemy, Rome.

Paul is saying, yes, I mean to pray for everyone, including them! Including their leaders. Really. And then he explain:

So we can lead a quiet and peaceable life in all godliness and honesty, because it’s good and acceptable in the sight of God. Why? Because He wants all men (remember all those folks we are praying for, everybody?) God wants all of them to be saved, and to come to the knowledge of the truth.

If we aren’t praying for them to be saved and come to the knowledge of the truth, they will likely not make it. We are required by God to pray for all men, to make intercessions for all men and to give thanks for all men. Why? So they can be saved and come to the knowledge of the truth. So they can be saved.

Does it sound like it’s something important for you to do now? And what does it say about those who refuse to pray for gay folks? That they don’t want them to be saved. They would argue that gay people can’t be saved. But we were just told that we are to pray for all men. Period. Why? So they can be saved. It doesn’t say, pray for everyone except gay folks, cause, well, you know… The implication being that they can’t be saved.

Paul seems to disagree. Pray for all men. Make intercessions for all men. Give thanks for all men. Yep, everybody. Even the bad guys. So they can get saved, because God wants you to. He wants everyone to be saved. Get on board.

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Who Do We Pray For?

In certain circles it is not uncommon to find that so-called Christians think it is okay to curse instead of bless, to withhold blessings from certain individuals or to refuse to pray for someone because they are sinful (at least in their eyes).

As we have been discussing doctrine and whether doctrine even exists or is important any longer I wanted to address this because many in the gay community have had these so-called Christians either say that they won’t bless, help or pray for them because they are gay.

If they understood the Bible or even English and logic they would have to conclude that this stance is anti Christian and illogical.

First let me state again that doctrine is quite important. The Bible says so. See my previous post for more information about the legitimacy of the existence and our required adherence to it, but for this post let’s move on to discussing whether it’s right to pray for people be they sinners or not.

I Timothy again, Chapter 2:1 says:

I exhort therefore, that, prayers, intercessions, and giving of thanks, be made for all men;

Now, I don’t know about you, but that seems pretty friggin clear, doesn’t it? I mean, all men is a blanket statement without any obscure meaning.

Additionally, it doesn’t just say pray for all men, it says, prayers, intercessions AND giving of thanks. Those are 3 different things, and we’ll get to them in a minute. But note, we are to do all 3 things for all men. Additionally, he says, I exhort you. That’s not a request, it’s not a suggestion. He’s saying. DO IT.

Now, if you consider yourself a Christian, we must take seriously the exhortation, the DO IT status for us of praying for, interceeding for and giving thanks for all men. Are you?

It’s really easy in the gay community because we’ve been so mistreated to rise up in judgment of others and condemnation for their truly awful acts and words, but we are not excused from Christian actions and words ourselves. When was the last time your prayed for or gave thanks for someone you didn’t like? or who mistreated you? or who hates you? Are you being Christian? No.

There is so much in the Scripture concerning this that I could go on and on and on. For example, Jesus said, bless and curse not. It’s a similar attitude, is it not?

He also said, pray for your enemies, turn the other cheek, don’t judge. Where do we or others get off thinking we can just do what we want while pointing a finger at others and declaring them unChristian?

Tune in tomorrow for the more information as to praying for all men.

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Is Doctrine Important?

I hear much hoo haw about doctrine these days. It is spoken like a bad word, like doctrine is the disdain of Christianity and the cause for the downfall of western culture. In actuality, those who follow the teachings of the Bible must adhere to doctrine. We can’t dismiss it because we don’t like having something we must adhere to. It is a sign of the latter times in fact that people will not tolerate doctrine.

Let’s take a look at I Timothy 1.

Says Paul to Timothey in I Timothey 1:3-11:

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, neither give heed to fables and endles genealogies, which minister questions, rather than godly edifying whic is in faith: so do.

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

From which some having swerved have turned aside unto vain jangling;

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

But we know that the law is good, if a man use it lawfully;

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

For whoemongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

According to the glorious gospel of the blessed God which was committed to my trust.

Here we see a clear desire on Paul’s part to impress upon Timothy that doctrine is important. Notice the language of the first verse: I besought thee to stay at Ephesus so that you might charge some that they teach no other doctrine than what Paul has taught them already. Besought means to practically beg, earnestly request, I put pressure on you to stay in Ephesus. And the purpose of his staying there? So that he could charge, command, that they not teach false doctrine, other doctrine than what Paul has already taught.

Then he likens false doctrine, any doctrine different than what he has already taught, to fables and genealogic questions. Then he tells him why. Because it ministers questions, brings about questions, instead of truth which edifies in faith, and we are supposed to be ministering faith.

The next portion adds a new dimension to false doctrine, sin. Read this part again:

But we know that the law is good, if a man use it lawfully;

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

For whoemongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

What he is saying here is that false doctrine, wrong doctrine is in the same list as ungodly acts, sins, unholy and profane things. Murderers for example, not just murderers either, but murderers of fathers and mothers, manslayers, whoremongers, those that defile themselves with mankind, menstealers, liars, perjured persons, and any other horrible thing that doesn’t fall inside the bounds of sound or good doctrine.

Meaning, anything outside of good doctrine is as bad as any of these things.

So, we should never try and find out what good doctrine is so we don’t do those things right? Because doctrine doesn’t matter at all. No one should concern themselves with doctrine, right?

No, anything outside of sound doctrine is damned, it’s sinful, unholy, ungodly. That’s what he just said. He just begged and pressured Timothy to stay and teach right doctrine and command them not to teach false doctrine so they could stay in the faith. We should in fact, attend to sound doctrine. We’ll talk more about that next time. Think about it.

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No Not One Is Righteous

It would surprise many to know that God’s love and judgment will be the same for everyone. The Jew, the Greek, the Gentile, the Straight, the Gay. There is none righteous, no not one, says the Scripture. Why do we so often think this is not true about ourselves our our people group?

It doesn’t matter who you are, how wealthy, how learned or how good looking you are. God says He has concluded us all under sin, meaning, we are all sinners. He designed it so. Why? So we would recognize our need for Him.

The goal is to be righteous but that is not within us without Him. Many think we are good, that humans are good, but that is not true based on the Scriptures.  We instead are all sinners, all concluded under sin, none righteous, no not one. We are in need of the Physician. We are lost, but saved by grace, a free gift we simply don’t deserve.

None is an all encompassing statement. It means every single one is not. None. There aren’t any. Not a single one. What, righteous. There is not one righteous. No one is. Seriously. That’s what the Bible says. So how is that we think we can point our fingers at anyone? How can we throw rocks? How can we think we are above it all, that none does not include us?

I wonder…

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Fearfully And Wonderfully Made

I was recently reminded of the scripture that speaks about being fearfully and wonderfully made by God (Psalm 139:14). What did the author mean as he was writing this Psalm? What experience would provoke him to us the works fearfully and wonderfully? I could not help but to think about all my fellow gay brothers and sisters who need to here this message. Not that it is limited to a certain group, but for me, I feel that my location in which I sense God’s calling is within the gay and lesbian community around spiritual reconciliation. So many have walked away or have been pushed away from the faith. This is a shame, which drives me to continue speaking out on this blog as well as other avenues when opportunities arise. Not only do I pray that God continue to direct my path in fulfilling my calling, but most of all, may you follow God concerning your path that God has planned for you.

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Work Of The Holy Spirit: Good and Evil

Let’s take a moment to consider how very alike we all are. If it were not for such things as books, movies, the internet and music we might not discover that isolated and distant from other humans. But with today’s technology we have the opportunity to observe that in many ways humans are, well human.

Observe a pack of children for very long and you will quickly recognize how petty and self serving we can be. We all came that way. It’s not a huge mystery. It’s just the truth. We want what we want. Period. In the most basic of terms we are prone to fits and will in many cases resort to physical violence to get our way. We’re all like that.

We have limited sight and limited insight. But, it didn’t use to be that way. Before the fateful Fall in the Garden when mankind traded a glorious existence with the God of Light and Love for a little taste of evil, we walked in God’s presence and communed with Him. We thought like Him because we knew no other thoughts. We felt like Him because we knew no other feelings. We wanted what He wanted because we knew no want.

That all changed. In a moment’s time new thoughts, new feelings and new wants were imparted to us – just as name of the tree had suggested. The Tree of the Knowledge of Good and Evil had allowed us to have dawn upon us another set of feelings, thoughts and wants – evil ones.

Now, in the most simplistic of Sunday School terms we recognize that evil is a bad thing. We’ve been taught about the miniature devil and angel that whisper in our ear. We might even had made the leap to the conclusion that this miniature devil and angel are our own conscience, two parts of ourselves, one good, and one bad, that vie for our attention and submission, that seek to control our actions. Which beg us to choose between them. We also probably have figured out that this is a fork in the road decision. We can’t go along the path with both of them at a given time. They are, in more big boy terms, diametrically opposed to one another. We have to choose.

But it didn’t use to be that way. It used to be simple. We use to only hear the voice of Good. We didn’t know about anything evil.

Now, we also tend to stop there with our thinking about this. I could go on about those who think that without moral delimma’s we are less than alive. I would suggest we are closer to dead. They will scream that to remove choice is to remove freedom – but no one ever really experiencing the miniatures talking to them is free and easy going – it is a delimma, and as such is a struggle and a burden.

No one can claim that having 400 cereal choices is freedom., can they? I mean, certainly there are more to choose from, but in the end I have to spend more time deciding, I have to buy more than one kind to please my family. I have more ways to eat unhealthily to resist. In short, it isn’t really freedom – it’s just different than it used to be.

But, the point I want to make lies in another direction altogether. We might recognize that the miniatures are supposed to represent our conscience, but what we don’t recoginize is that there is a third part of ourselves, nor what good and evil really are.

Let’s begin by thinking back in the story to the very beginning when God created light and the firmament, and the earth, and the sea. At each junction God pronounced upon what he had made this word: Good. And God saw that it was Good.

Okay – so “saw” in these verses is the word ra-a. It is a verb which means to  see, to look at, to inspect, to perceive, to consider. But in the Hebrew there is another word present that is not translated into English because it doesn’t translate well. It is a word that roughly translated means Himself, God saw Himself that it was good.

Now, when we read the definition of saw above it would be easy to simply understand that the word means His eyes you know, saw it. But if we look closer at it, it could also mean He saw to it, He inspected it to make sure, to ensure, He verified, He saw to it Himself that each part of what He made was in the final analysis, Good – nothing but Good. Only Good. He wasn’t keeping it if it wasn’t good enough. It had to be completely and perfectly good.

Have you ever met an artist who states while you compliment their work that they like that painting or drawing themselves except for the eyes or the hands or some specific portion of the piece that they are not pleased with, that they wish they had done better, that came closer to their hope than it did? God wasn’t having any of that. His work was inspected and He saw to it, Himself, that it fit the bill, that it was in fact Good.

He saw at each progression of creation that it was Good. That man was good. That woman was good. The animals were good. The entirety of the earthly creation was Good and nothing but Good.

So what does good mean? It is the word 2896 in the Strong’s. It can be used as a noun or an adjective.

As an adjective it means:

1) good, pleasant, agreeable

a) pleasant, agreeable (to the senses)

b) pleasant (to the higher nature)

c) good, excellent (of its kind)

d) good, rich, valuable in estimation

e) good, appropriate, becoming

f) better (comparative)

g) glad, happy, prosperous (of man’s sensuous nature)

h) good understanding (of man’s intellectual nature)

i) good, kind, benign

j) good, right (ethical)

As a noun it means:

2) a good thing, benefit, welfare

a) welfare, prosperity, happiness

b) good things (collective)

c) good, benefit

d) moral good

3) welfare, benefit, good things

a) welfare, prosperity, happiness

b) good things (collective)

c) bounty

Does that sound like a bad thing to you? This is not then Good as in good and evil, morals and all that is it? It’s about the good stuff. The things we all want. Pleasantness, benefits, prosperity, happiness. God saw to it Himself that everything He made was good. It was groovy. It was cool. It was benign, kind, glad, happy, the better stuff, the valuable stuff, the agreeable stuff. God saw to it Himself that it was Good.

It comes from a word that means to be joyful, be beneficial, be pleasant, be favorable, be happy, be right. Delightful. Wow!

And in the Garden was a tree known as the Tree of the Knowledge of Good… and evil. The word good here is the same word, 2896. So what about Evil? What does it mean. It means sinful right? Liars, and rapists and such right? Evil…?

Nope. It’s the word 7451 and it too can be an adjective or a noun.

As an adjective it means:

1) bad, evil

a) bad, disagreeable, malignant

b) bad, unpleasant, evil (giving pain, unhappiness, misery)

c) evil, displeasing

d) bad (of its kind – land, water, etc)

e) bad (of value)

f) worse than, worst (comparison)

g) sad, unhappy

h) evil (hurtful)

i) bad, unkind (vicious in disposition)

j) bad, evil, wicked (ethically)

1) in general, of persons, of thoughts

2) deeds, actions

As a noun it means:

2) evil, distress, misery, injury, calamity

a) evil, distress, adversity

b) evil, injury, wrong

c) evil (ethical)

3) evil, misery, distress, injury

a) evil, misery, distress

b) evil, injury, wrong

c) evil (ethical)

Did you hear that list? It’s all the crap we have to deal with in life. God didn’t give us that. We took it. We injected it into our perfect world. We diminished Good and watered it down with evil. We didn’t dismiss Good, but we did dilute it, in fact, it’s very, very, very, very, very diluted.

Now we look around and see misery, injury, calamity, we deal with unkindness in ourselves and others, we face bad lands, bad water, broken toys, stickers that hurt, injury, wrong. Things that are displeasing and of bad value. That’s what we were left holding after we bit into the fruit.   We were introduced to Evil, unpleasantness, broken ness, struggle, distress, injury and misery.

This was the Serpent’s goal and still is. And when the fear struke and the vicous accusations began to resound upon their minds, their inner dialog now had two voices, one accusing them, injuring them, bringing misery and distress, they ran to hide their nakedness and became afraid of Him who had so painstakingly and lovingly ensured that everything they ever knew was nothing but Good.

And what were God’s first words? Where are you? You see, evil works to separate us from God, not just because He can’t tolerate sin as we preseume, but because we find it difficult to discern the light and love that He is because we see Him as injurous to us. We recoginize that He is bigger than us, that He is more powerful and that we are undeserving. But we always were.

What has changed besides our own disobedience? We can’t trust or believe that He is Good. We believe that EVERYTHING has some evil in it. We now perceive through faulty eyes that He is to be feared. We know now both good AND evil in our perception of everything.

But what did God say next? He said, Who told you you were naked? In that statement we recognize that God knew what had happened and who was really to blame.

Then He covered their nakedness – he assuaged what was giving them distress. He offered the antidote to evil – Good. Kindness, tender mercies. And He offered them hope in the form of a promise. He promised right there in the Garden that He would send SOMEONE to fix the wrong, the injury and avenge them. Someone to restore them to their previous condition.Ultimiatly that will be heaven, when God will “wipe away every tear” where there will be “no more death” or anything that injures….

The ultimate work of God on the earth throughout all of time has been this restoration. It’s what Jesus came to do. And it is what the Holy Spirit continues today.

Stay tuned for more on this most important topic.

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